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| Brown was born in Springfield, Massachusetts in 1810. He began a career as a
Baptist minister at age 22 as a temperance preacher. His provocative style
provoked many enemies. He was driven out of Auburn for his temperance preaching
early in his career by a mob.
"The Mob pursued me about eight miles," he wrote in his journal "[I] fled to the woods and was hunted . . . until ten o'clock at night [a total of 11 hours]. His crime had been "visiting about one hundred Drunkards' families, and telling to the community their wretchedness." |
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Brown and Miss Mary Brigham of Massachusetts moved to Chautaqua County in southwestern New York state after they were wed in 1835. By 1836 Brown claimed to have become "an abolitionist in the full sense of the word." While lecturing for the American Anti-Slavery Society he became an agent for the Anti-Slavery Society of Western Pennsylvania. During his residence along the Ohio River, he is known to have assisted fugitive slaves in their quest for for freedom. While there he attempted to open a school to train others in anti-slavery. The school was, "to be established at some eligible point on the river Ohio . . . to be instituted . . . by a body of men actively engaged in purifying the church from the contaminating influence of Slavery." His confrontational style offended many local clergy and the lack of success with the school resulted in his move to Albany. He also was disappointed in the refusal of many of his ministerial colleagues to condemn those who owned slaves.
In April 1841 became pastor at the Sand Lake Baptist Church. The Albany area was well suited for his anti-slavery work as it was "a city which from its location on the banks of the Hudson, was the constant resort of fugitive slave, when travelling [sic] in the direction of the North Star, to seek shelter under the wings of Queen Victoria's dominion, or happily, perchance, to find an Asylum in the nominally free States", according to a biographical memoir published after his death in 1849 by his second wife, Catherine.
While in Albany he joined with a group of radical abolitionists who formed a local branch of the Liberty Party. He was also active with the area 'Vigilance Committee', a group of abolitionists who attempted to help and protect fugitive slaves.
Brown began publishing the weekly newspaper The Tocsin of Liberty which openly reported accounts of fugitive slaves being aided by the Underground operators. Brown wrote in the June 20, 1842 issue, "The vigilance committee are up to their elbows in work, and are desirous to have you inform a few of those men who have lately lost property consisting of articles of merchandize (falsely so called) in the shape, and having the minds and sympathies of human beings, that we are always on hand, and ready to ship cargoes on the shortest notice, and ensure a safe passage over the `Great Ontario.' "
Brown's work was highly effective. So much so that a reward offered by Baltimore slaveholders to an Albany constable for the arrest of Brown and his cohorts, C.T. Torrey, Tocsin publisher, and E. W. Goodwin, Tocsin editor. It is reported that he helped more than 350 fugitives in 1842 alone.
There is much more to be told about the work of Abel Brown. A biography prepared by his wife can be found at the SUNY Albany library. One local researcher, Judith Rowe, has been researching this Sand Lake connection for many years and is knows a great deal about the Sand Lake Baptist Church's role in the local Underground Railroad. An article by Tom Colarco of Washington County which provided me with this information about Abel Brown. The article can be found in the February 1999 issue of Homestyle Magazine.
Abel Brown was highly regarded in the local Underground Railroad movement. At funeral services for Brown in Troy Henry Highland Garnet officiated. Brown died at 34 in 1844.